Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you; yet do it with gentleness and reverence. Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame. For it is better to suffer for doing good, if suffering should be God’s will, than to suffer for doing evil.
Hope is a precious gift which we must protect. We can nurture hope, even in an uncertain and confusing time, by sharing our hope with others and by worshipping in community. It’s difficult to maintain hope in isolation; we are strengthened when we join hands and minds and hearts to resist anything which might cause us to despair.
Happy are they who consider the poor and needy! the Lord will deliver them in the time of trouble.
There are senators and members of congress who consider the poor and the needy and champion the rights and the welfare of all Americans, and there are senators and members of congress who do neither. It’s up to us as individuals to decide whether we will express our concern for the poor and needy each time we cast our vote.
Then some people came, bringing to him a paralyzed man, carried by four of them. And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay. When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.”
We usually think of Jesus in the role of Son, but the language in this passage can help us to view him as a loving and forgiving parent. Elsewhere in the Gospels Jesus says, “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children
together as a hen gathers her brood under her wings, and you were not willing!” (Luke 13:34, Mathew 23:37) All we need be is willing to receive His love.
Now on that same day two of the disciples were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?”
Would our eyes too be prevented from recognizing Jesus if he were to walk and talk with us? We each feel that we know Jesus, but we fail to recognize him in each other every day, so why are we confident that we would know Jesus if he came and walked alongside us? We all have our own vision or idea of Jesus and they range broadly depending on our background, upbringing, education, and even by the translation of the Bible we choose to read. I’d like to think that if Jesus were to come and have a talk with me I’d know him immediately; I pray that my own subjective idea of Jesus, which I have formed in my mind and in my heart would not prevent that.
Note: If this post seems familiar, it’s because this same passage came up during Holy Week and I’ve re-used the meditation from that day.
God of mercy, help us to see your son, Jesus Christ in every refugee, in every person who is fleeing from injustice, war, persecution or famine. Help us to open our hearts and our minds so that we may provide places of haven and rest for all who are in need of our help. Let us welcome each stranger as we would welcome Christ himself so that all may know the love and compassion of your people. Through Jesus Christ our Savior. Amen
Jesus told the disciples a parable about their need to pray always and not to lose heart. He said, “In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my opponent.’ For a while he refused; but later he said to himself, ‘Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.’” And the Lord said, “Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant…
“And forgive us our sins, for we ourselves forgive everyone indebted to us.”
Why do we expect to be forgiven if we have not forgiven the people who have hurt us? Forgive and you will be forgiven isn’t a quid pro quo. Forgiving others puts us in the right frame of mind to accept forgiveness. It’s hard to acknowledge that we are forgiven if we ourselves are holding grudges or simply not letting go of an old injury caused by another. When we forgive we are setting ourselves free from the power that the person who harmed us has over us. Forgiveness can be a gift to the person who has been forgiven, but it is always a gift to the person doing the forgiving. If we want to be fully able to accept the forgiveness of the Lord we need first to forgive those who have wronged us, if not for them, then for ourselves and for our spiritual wellbeing.
You must understand this, that in the last days distressing times will come. For people will be lovers of themselves, lovers of money, boasters, arrogant, abusive, disobedient to their parents, ungrateful, unholy, inhuman, implacable, slanderers, profligates, brutes, haters of good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, holding to the outward form of godliness but denying its power. Avoid them!
This list of evils that affect and infect people could have been written at almost any time in human history, but it seems to me to be especially relevant today. If only we could avoid people who possess the qualities Paul lists here. Alas, the current republican administration seems to be made up entirely of people such as these. Most of us will have the good fortune never to meet any of them in person, but their actions will affect us all. We are witnessing this administration sink deeper and deeper into a bottomless pit of amorality. Their greed, cruelty and lack of human decency will leave a mark on our country for years to come. In order to maintain our own righteousness we must participate in resisting what we can and remain true to our own values. We must never sink to the depths in which they dwell. It is our sacred duty to protect the vulnerable. I have hope that the fight for justice, peace and equality will eventually progress, but the struggle will be a long and arduous one.
In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.” And the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.
After Jesus was baptized he went into the wilderness and was tempted. We might not all be tempted by Satan for forty days in the wilderness, but we are tempted throughout our lives in one way or another. Temptation isn’t necessarily a bad thing, because we can learn from our mistakes and grow into more understanding, more mature people of God. We can also be strengthened through resisting the urge to make wrong choices. No matter what the temptations are that we face or our success rate in resisting them, we can count on two things, one is that we can, through repentance, grace and Jesus Christ’s great mercy, be forgiven, and the other, is that we will at some point slip up again. We should always strive to be the best people we are capable of being, but there has only ever been one man who was completely without sin.